Are you under the romantic spell
of copyright law, so much so that its mutation into an aggressive economic tool
protective of investments rather than creative labour has escaped your
attention? Or, much like Fiona Macmillan in Kritika,
have you been staring at the “ugly underbelly” of this mutant-copyright for
quite some time now?
Copyright is one of the many IP
rights which, according to some has got out of hand (due to over-expansion
across various dimensions) or is increasingly out of touch with reality (due to
obsolescence). With the third volume of Kritica
– Essays on Intellectual Property law, editors Haans Ullrich, Peter Drahos
and Gustavo Ghidini, delivers an academic review of the IP system’s inadequacy.
A tall order indeed.
Taken together, the overarching
conclusion reached by the contributors is that fixing copyright, or any other IP
right, would require re-tuning the core concepts of both national and
international IP laws. Each chapter of the collection engages in a different
theoretical discussion on the core concepts, values, and process that underpin
t IP law. As such, the purpose of this collection is not to put forward
concrete, ready-to-be-implemented proposals for reforms to ‘fix’ IP law, but to
offer an ambitious academic investigation into first principles.
In Chapter 1, Macmillan stresses
the lack of coherence between the old (romantic) and new (economic) logic of
international copyright law, the concept of international cultural rights and
international cultural heritage protection. In the context of this discussion,
Macmillan reminds us that it is only with the advent of the Agreement on the
Trade-Related Aspects of Intellectual Property Rights (TRIPs), following the
creation of the World Trade Organization, that international copyright law
became an economic regulatory tool. It is therefore not too late (nor impossible) to re-calibrate copyright.
Mohammed El Said (Chapter 5)
brings a refreshing perspective by contrasting the conventional (i.e., Western)
wisdom of intellectual property, enshrined in one-size-fits-all international
conventions such as TRIPs, with Islamic principles. For example, El Said
describes the ways in which the notion of human-owned property or a ‘public
good’ operates in legal systems influenced by religious teachings which view
God, and not individuals or corporations, at as the ‘creator of everything in
the universe’.
According to Islamic principles,
individuals do not have a natural or fundamental (property) right in their
creations or inventions but are to be seen as the custodians of God’s work, who
has placed his universe in their hands. This conceptualization challenges the
proposition that the bond between the subject-matter protected by intellectual
property rights and their (human) creator, or inventor, is as self-evident as
it has been viewed in most Western jurisdictions (notably through copyright and
patent laws).
In a chapter dedicated to the
overexpansion (termed ‘hypertrophy’) of German copyright law (Chapter 2), Thomas
Hoeren reevaluates almost every foundational aspect of authors’ rights, going from
technical rules (e.g. the scope and length of protection) to the abstract
notions of ‘information’, ‘law’ and ‘theory’. This academic exercise ends with a
somewhat obscure “diagnosis” of missing “procedural meta-rules” to empower
access to information in the implementation of copyright law (p. 46). Practical
examples would have been welcome to illustrate the concrete implications of this
conclusion.
Overall, this book seeks to bring
together highly conceptual and theoretical criticisms of the IP system. For
this reason, this collection of essays will be of interest, primarily, to
academics and advanced postgraduate researchers.
Mathilde, thank you for the referral to eBooks.com. Much appreciated.
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